Throughout its history, the United States has characteristically remained
a country of two things: a country of immigrants, and a country of unmatched
religious diversity. And yet when compared with the rest of the world –
where these two very factors alone have so often engendered horrible religious
wars and decades of enduring conflict – the history of religious conflict in the
United States seems almost nonexistent.
That is not to say the United
States has been immune to its share of conflict explicitly rooted in
religion. This paper explores the various manifestations of religious
conflict throughout the history of the United States, from the Revolutionary War
to the attacks of September 11th and their fallout. A
distinction is drawn between religious intolerance, which is not the focus of
this paper, and outright religious persecution or violence. Similarly, the
paper reflects efforts made to de-conflate religious conflict from ethnic and
racial conflict, which has been much more prominent throughout the history of
the United States. In examining the history of religious violence,
intolerance, discrimination, and persecution in the United States, we arrive at
some possible explanations for why the United States has seen such minimal
religious conflict despite being so religiously
diverse.
The Revolution
It has been said that the
United States is a nation founded on religious conflict. The colonies were
settled by those escaping religious persecution in Europe. There is even
some evidence that religion played a major role in the American Revolution and
that revolutionaries believed it was willed by God for the Americans to wage war
against the British.[1]
As the Church of England was
striving to establish one, uniform religion across the kingdom, colonial America
was divided, each of the colonies being dominated by their own brand of
Christianity. Due to the distance from England and the room in the
colonies, many religions were able to establish themselves in America, colony by
colony. For example, Anglicans, who conformed to the Church of England,
populated Virginia. Massachusetts was home to the Puritans. Pennsylvania
was full of Quakers. Baptists ruled in Rhode Island. And Roman
Catholics found a haven in Maryland, where they could establish themselves amid
the other colonists’ protestant majority. Each of these colonies
maintained a distinct religious character and favored one religious
denomination’s
power.
The American colonists saw the revolution not only as a war for political
independence, but to protect the religious diversity of the thirteen
colonies. Put in other terms, it was a war for religious independence and
freedom. To sever ties with Mother England would be to ensure that the
various Christian denominations could co-exist on the American continent.
The conflict was, in part, a conflict that pitted the various American religious
denominations against the Church of England, who wanted to impose a uniform,
Anglican religion on the colonies.
Early Religious
Persecution
The period after the Revolutionary War saw a lot of
infighting between the various states and Christian denominations.
Virginia, which was home to the largest portion of Anglicans loyal to the Church
of England, was the scene of notorious acts of religious persecution against
Baptists and Presbyterians. Anglicans physically assaulted Baptists,
bearing theological and social animosity. In 1771, a local Virginia
sheriff yanked a Baptist preacher from the stage at his parish and beat him to
the ground outside, where he also delivered twenty lashes with a
horsewhip. Similarly, in 1778, Baptist ministers David Barrow and Edward
Mintz were conducting services at the Mill Swamp Baptist Church in Portsmouth,
Virginia.[2] As soon as the hymn was given out, a
gang of men rushed the stage and grabbed the two ministers, took them to the
nearby Nansemond River swamp, and dunked and held their heads in the mud until
they nearly drowned to death.
The period during and soon after the
Revolutionary War also saw abundant political manifestations of religious
conflict. At the time, some states abolished churches, while supporting
others, issued preaching licenses, and collected tax money to fund and establish
state churches. Each state constitution differed in its policy on
religious establishment, or state-supported religion. It would not be
until well after the adoption of the Constitution of 1789 and the First
Amendment religion clauses that the disestablishment for which the United States
is so recognized became the de facto
practice.
1800s
The early part of the
19th Century was relatively quiet in terms of religious conflict in
America. The religious conflict that stands out in this period involves
tensions between Catholics and Protestants, culminating in violence directed at
Irish Catholic immigrants. The surge in immigration from Europe during the
19th Century coincided with and influx of Catholics and the rise of
activist Protestantism in the U.S. As strong Protestant values permeated
the country, immigrants who were Catholic also became viewed as outsiders and
undemocratic. These views are separate from, but on top of, the harsh
anti-Irish sentiment that also spread during the period.
In the
1830s and 1840s, anti-Catholic violence broke out in the Northeast and
elsewhere. In 1835, one incident was ignited by a speaking tour by Lyman
Beecher, who published Plea for the West, a book about a Catholic plot to
take over the U.S. and impose Catholic rule. After Beecher’s speaking tour
passed through Charlestown, Massachusetts, a mob set fire to the Ursuline
convent and school.[3] In Philadelphia in 1844,
pitched gun battles broke out between “native” Americans and mostly Irish
Catholics. Martial law had to be declared in order to end the violence.[4]
The Mormon War, the Utah
War
Around the same time as anti-Catholic violence broke out in the
Northeast, another religious group was being chased out of the same area.
The Mormons, who emerged after the 1830 discovery of The Book of Mormon, were a
religious community chased out of New York, out of Ohio, out of Missouri, and
out of Illinois, to Utah, where they finally settled.
In Illinois in
1839, the Mormons settled Nauvoo and built a thriving Mormon town there,
complete with a large Mormon temple. In the short period of three years,
the Mormons prospered, announced the doctrine of polygamy, and founder Joseph
Smith announced his candidacy for president of the United States. Locals
were intimidated and envious. Smith and his brother Hyrum were arrested on
morals charges and held in jail. On June 27, 1844, an anti-Mormon mob
attacked Nauvoo and burned it to the ground.[5] They
also invaded the jail cells where Smith and his brother were being held, and
executed them.
Shortly after the sacking of Nauvoo, Brigham Young
announced his leadership of the Mormons and led them to Utah, where they
flourished. In 1857, fears of a religious state of Mormons grew and the
president ordered federal troops to enforce the installation of federal judges
and a new non-Mormon governor. At some point in the interim, this is still
a subject of debate, the infamous Mountain Meadow Massacre happened – in which
local Mormons slaughtered a group of 120 California-bound pioneers who were
openly hostile toward their religion and making threats to return from
California to attack them.[6]
The massacre only
fueled anti-Mormon sentiment. Tensions escalated. The Mormon army, also
known as the Nauvoo Legion, was called out to respond to the imminent arrival of
2,000 U.S. Army troops. Salt Lake City was evacuated on standing orders to
burn the city should an invasion occur. No violence was to break out, as
attention was diverted to the Civil War.
As the federal government
focused its energies on fighting the Civil War, legal sanctions and political
oppression of the Mormons continued that virtually dissolved the church by
1887. It wasn’t until the 1890s, when the Mormons ended the practice of
polygamy, that Utah finally achieved statehood in 1896
Friday, 19 July 2013
RELIGIOUS CONFLICTS, ALL STARTED FROM HERE
16:45
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